The Bani Assad Congregation, known as the Sang-Zan-ha, is a well-established religious group in Shahreza, which performs its unique ritual in this city from one day before Tasu’a (Muharram 9) until the 13th day of Muharram.
Exactly 48 days after the anniversary of the tragic events of Ashura, a great ritual known as the 48th ritual is performed in Badroud, attended by a large population of mourners coming from different parts of the country.
The ceremony of Tekiyeh in this city is 200 years old and is held annually for 60 nights during the two months of Muharram and Safar, in more than 20 congregation halls presenting 1500 sessions.
Kotal is one of the most magnificent Ashura rituals. It is filled with secrets, symbols and signs. In some sources, kotal is defined as an embellished horse.
Saqaei is to lament the sufferings experienced by the family of Prophet Muhammad, in particular Imam Husayn and his companions, in the form of a collective and coordinated monody.
Over several centuries, the people of Borkhar County collected and updated these poems and accentuated their religious aspects, making them fit for ta’zieh performances.
The national and religious ritual of sanj-zani is annually held in Veshad District, Aran va Bidgol City, on the Day of Ashura, which is the 10th day of Muharram.
The ceremony of baking nan-e Abbas Ali (Abbas Ali bread) has been held since about 200 years ago in Aran va Bidgol County, especially in its desert areas.
Mohtasham’s elegy has made a profound impact on the written and oral culture and literature of Iran during the next four and a half centuries.
Jean-Baptiste Tavernier, who was in Isfahan at the beginning of Shah Suleiman’s rule, described the atmosphere of Muharram in Naqsh-e Jahan Square, in his traveloque.