Jahan Hotel, which had started working much before the Abbasi Hotel, continued its activities up until the 60s (SH), yet was suddenly abandoned.
Isfahan’s Chaharbagh was the busiest passage of the city up until a few decades ago and not just a place to pass along, but one to stay in and visit friends at.
Up until a hundred years ago, Isfahan’s rose was world famous so much so that a world traveler such as Pierre Loti would take the trouble of going all the way from Champs-Élysées to Chaharbagh.
Master Ali-Akbar Memarbashi Isfahani is the architect of the Abbasi Jame Mosque, designed by Sheikh Bahaei.
When a shortage of marble was faced during the construction of the Abbasi Jame Mosque, Shah Abbas ordered them to compensate for it by removing and reusing the marble stones of the Atiq Jame Mosque.
The murals on the ceiling of one of the rooms in the northern hall of the Chehel Sotoun Palace is different from the rest.
One thousand one hundred eighteen years after the Prophet Muhammad’s hijrah, a fire fell upon the Chehel Sotoun Palace.
Chardin, the French traveller who visited Iran and especially its royal palaces, manors and mansions during the reign of Shah Abbas II, wrote about the feast held in the Chehel Sotoun Palace in his travelogue.
Leaving aside whether or not the Si-o-Se Pol’s arches are actually thirty three, it is said among the people that the bridge’s name comes from the thirty three shares indicated in Sheikh Bahaei’s scroll.
His heart beat for his life as well as for Isfahan’s. You must truly love your city to become so upset when any damage is done to her. Abbas Beheshtian was such a person.