Shah Abbas loved the calligrapher of his court, Alireza Abbasi, so much so that sometimes he himself held a candle in his hand so that the calligrapher could do his writing under its light.
Many stories and narratives have been related about the sixth floor of the Ali Qapu Palace, which is known as the music hall; stories that some of them are fanciful and strange.
European tourists mentioned Chaharbagh School as Madar Shah School in their travelogues, but this title can be seen nowhere else.
On top of the Qeysarie Gate, a hole can be seen, which is the empty place of a clock made by an English man named ‘Fasty’ for Shah Abbas I.
On top of the Qeysarie Gate of Isfahan Bazaar in Naqsh-e Jahan Square, an image of a horse archer, formed as half-human and half-horse, is patterned on a mosaic tile.
At the request of Zell-e Soltan from Naser al-Din Shah, the first school in its new form was established in the Hasht Behesht Mansion in Isfahan.
When Shah Abbas got into power, he tried to move the Armenians of Armenia towards Iran’s frontier and evacuate that area.
In September 1651 AD (1030 SH), Isfahan was in turmoil. It was burning of a pain, which its tumult caused the world unrest.
Based on evidence gathered, the name of Naqsh-e Jahan Square comes from a garden with the same name, which was in the vicinity of the current location of the square.
In the past, a certain religious ritual was held at Naqsh-e Jahan Square. This special ceremony, which was held at the time of sunset, was a remainder of the times before Islam and the religion of the magi.
Isfahan was one of the first cities to outlaw the sales and usage of tobacco. The people of Isfahan also followed suit and resisted the foreign monopoly on the trade.
One day, Shah Abbas went to the bazaar to visit Mullah Abdollah at Mullah Abdollah School. Amazingly, he found the school empty of students.