
Lots of interesting stories have been told about Sheikh Bahaei Public Bath; but the one that is more famous than all others is the story of its candle, the candle that never went out.

Much has been said on the fame and glory of Mir Emad, but there is a story that explains the cause of Shah Abbas’s estrangement from the renowned calligrapher.

During the reign of the Seljuks, circa one thousand years ago, Isfahan was the capital of a great empire, which spread from Transoxiana to the Mediterranean banks.

There have been four platforms in Rehnan Hammam (Rehnan Traditional Bath), and each of them had a special title.

Lady Ozma, the sister of Zell-e Soltan, complained to the king that Jahan Nama Palace overlooks my residence in Hasht Behesht Palace.

The Sheikh-ul-Islam Historic House was a gift from Shah Abbas II to his daughter, Sarv-Ghad Khanum, on the occasion of her marriage to Mohaghegh-e Sabzevari, who was a famous scholar of the Safavid period.

The Shahi Bridge or the Khajou Bridge was built during the reign of Shah Abbas II and most probably on the ruins of the old Hassan Beyk Bridge.

On top of the Qeysarie Gate, a hole can be seen, which is the empty place of a clock made by an English man named ‘Fasty’ for Shah Abbas I.

Jahan Hotel, which had started working much before the Abbasi Hotel, continued its activities up until the 60s (SH), yet was suddenly abandoned.

Isfahan’s Chaharbagh was the busiest passage of the city up until a few decades ago and not just a place to pass along, but one to stay in and visit friends at.

When a shortage of marble was faced during the construction of the Abbasi Jame Mosque, Shah Abbas ordered them to compensate for it by removing and reusing the marble stones of the Atiq Jame Mosque.

Leaving aside whether or not the Si-o-Se Pol’s arches are actually thirty three, it is said among the people that the bridge’s name comes from the thirty three shares indicated in Sheikh Bahaei’s scroll.